for both his feet; he would eat nothing but what was great, nor touch any fruit but horse-plums and pound-pears; he kept a mistress that was a very giantess, and made her walk too always in chiopins, till at last he got the surname of Senecio Grandio." This was certainly the most absurd person we read of in antiquity. Cowley's character of Oliver Cromwell, which is intended as a satire (though it certainly produces a very different impression on the mind,) may vie for truth of outline and force of colouring with the masterpieces of the Greek and Latin historians. It may serve as a contrast to the last extract. "What can be more extraordinary than that a person of mean birth, no fortune, no eminent qualities of body, which have sometimes, or of mind, which have often, raised men to the highest dignities, should have the courage to attempt, and the happiness to succeed in, so improbable a design as the destruction of one of the most ancient and most solidly-founded monarchies upon the earth? That he should have the power or boldness to put his prince and master to an open and infamous death; to banish that numerous and strongly-allied family; to do all this under the name and wages of a parliament; to trample upon them too as he pleased, and spurn them out of doors when he grew weary of them; to raise up a new and unheard-of-monster out of their ashes; to stifle that in the very infancy, and set up himself above all things that ever were called sovereign in England; to oppress all his enemies by arms, and all his friends afterwards by artifice; to serve all parties patiently for a while, and to command them victoriously at last; to over-run each corner of the three nations, and overcome with equal facility both the riches of the south and the poverty of the north; to be feared and courted by all foreign princes, and adopted a brother to the gods of the earth; to call together Parliaments with a word of his pen, and scatter them again with the breath of his mouth; to be humbly and daily petitioned that he would please to be hired, at the rate of two millions a year, to be the master of those who had hired him before to be their servant; to have the estates and lives of three kingdoms as much at his disposal as was the little inheritance of his father, and to be as noble and liberal in the spending of them; and lastly (for there is no end of all the particulars of his glory,) to bequeath all this with one word to his posterity; to die with peace at home, and triumph abroad ; to be buried among kings, and with more than regal solemnity; and to leave a name behind him, not to be extinguished, but with the whole world; which, as it is now too little for his praises, so might have been too for his conquests, if the short line of his human life could have been stretched out to the extent of his immortal designs?" Cowley has left one comedy, called 'Cutter of Coleman Street,' which met with an unfavourable reception at the time, and is now (not undeservedly) forgotten. It contains, however, one good scene, which is rich both in fancy and humour, that between the puritanical bride, Tabitha, and her ranting royalist husband. It is said that this play was originally composed, and afterwards revived, as a satire upon the Presbyterian party; yet it was resented by the court party as a satire upon itself. A man must, indeed, be sufficiently blind with party-prejudice, to have considered this as a compliment to his own side of the question. "Call you this backing of your friends?" The cavaliers are in this piece represented as reduced to the lowest shifts in point of fortune, and sunk still lower in point of principle. The greatest single production of wit of this period, I might say of this country, is Butler's 'Hudibras.' It contains specimens of every variety of drollery and satire, and those specimens crowded together into almost every page. The proof of this is, that nearly one half of his lines are got by heart, and quoted for mottos. In giving instances of different sorts of wit, or trying to recollect good things of this kind, they are the first which stand ready in the memory; and they are those which furnish the best tests and most striking illustrations of what we want. Dr. Campbell, in his 'Philosophy of Rhetoric, when treating of the subject of wit, which he has done very neatly and sensibly, has constant recourse to two authors, Pope and Butler, the one for ornament, the other more for use. Butler is equally in the hands of the learned and the vulgar, for the sense is generally as solid as the images are amusing and grotesque. Whigs and Tories join in his praise. He could not, in spite of himself, "narrow his mind, And to party give up what was meant for mankind." Though his subject was local and temporary, his fame was not circumscribed within his own age. He was admired by Charles II. and has been rewarded by posterity. It is the poet's fate! It is not, perhaps, to be wondered at, that arbitrary and worthless monarchs like Charles II. should neglect those who pay court to them. The idol (if it had sense) would despise its worshippers. Indeed, Butler hardly merited anything on the score of loyalty to the house of Stuart. True wit is not a parasite plant. The strokes which it aims at folly and knavery on one side of a question, tell equally home on the other. Dr. Zachary Grey, who added notes to the poem, and abused the leaders of Cromwell's party by name, would be more likely to have gained a pension for his services than Butler, who was above such petty work. A poem like 'Hudibras' could not be made to order of a court. Charles might very well have reproached the author with wanting to show his own wit and sense rather than to favour a tottering cause; and he has even been suspected, in parts of his poem, of glancing at majesty itself. He in general ridicules not persons, but things, not a party, but their principles, which may belong, as time and occasion serve, to one set of solemn pretenders or another. This he has done most effectually, in every possible way, and from every possible source, learned or unlearned. He has exhausted the moods and figures of satire and sophistry. * It would be possible to deduce the different forms of syllogism in Aristotle, from the different violations or mock-imitations of them in Butler. He fulfils every one of Barrow's conditions of wit, which I have enumerated in the first Lecture. He makes you laugh or smile by comparing the * "And have not two saints power to use high to the low,* or by pretending to raise the low to the lofty;† he succeeds equally in the familiarity of his illustrations,‡ or their incredible extravagance, by comparing things that are alike or not alike. He surprises equally by his coincidences or contradictions, by spinning out a long-winded flimsy excuse, or by turning short upon you with the point-blank truth. His rhymes are as witty as his reasons, equally remote from what common custom would suggest ; || and he startles you sometimes § "Replete with strange hermetic powder, That wounds nine miles point-blank would solder." by an empty sound like a blow upon a drum-head,* by a pun upon one word,† and by splitting another in two at the end of a verse, with the same alertness and power over the odd and unaccountable in the combinations of sounds as of images.‡ There are as many shrewd aphorisms in his works, clenched by as many quaint and individual allusions, as perhaps in any author whatever. He makes none but palpable hits, that may be said to give one's understanding a rap on the knuckles. He is, indeed, sometimes too prolific, and spins his antithetical sentences out, one after another, till the reader, not the author, is wearied. He is, however, very seldom guilty of repetitions, or wordy paraphrases of himself; but he sometimes comes rather too near it, and interrupts the thread of his argument (for narrative he has none) by a tissue of epigrams, and the tagging of points and conundrums without end. The fault, or original sin of his genius, is, that from too much leaven it ferments and runs over; and there is, unfortunately, nothing in his subject to restrain and keep it within compass. He has no story good for anything, and his characters are good for very little. They are too low and mechanical, or too much one thing, personifications, as it were, of nicknames, and bugbears of popular prejudice and vulgar cant, unredeemed by any virtue, or difference or variety of disposition. There is no relaxation or shifting of the parts ; and the impression in some degree fails of its effect, and becomes questionable from its being always the same. The satire looks, * "The mighty Tottipottimoy Sent to our elders an envoy." † "For Hebrew roots, although they are found To flourish most in barren ground." + "Those wholesale critics that in coffee- § "This we among ourselves may speak, |