INDE X.

a

References to the NOTES of PISTORIUS, which form the
THIRD VOLUME, are diftinguished by a P. preceding the
Number of the Page.

A.

ABRAHAM,

his history confidered, II. 130.

Action the first property of matter, P. III. 509.

Ether confidered, I. 13.

Affections defined, I. 3. Their origin, I. 80, 368.

Agency not inconfiftent with conditional neceffity, P. III. 463.
Agreement of the feveral parts of the fcriptures with each other,
argument of their genuineness and truth, II. 122.

Algebraic method of treating the unknown quantity; answers to
the names given to unknown causes, qualities, &c. in order
to investigate them, I. 347.

Alphabetical writing, fome arguments to prove, that it was com-
municated to Mofes by God at Sinai, I. 308.

Ambition, its pleasures and pains confidered, I. 443.
Amufements of life, rules concerning them, II. 248.

Analogies, very ftrong ones violated fometimes, II. 147.

Analogy confidered, I. 291. Moral, favours the fcripture mi-

racles, II. 145·

Anger confidered, I. 478.

Animal Spirits, I. 20.

Approximation to the roots of equations, an analogous method
proper in fcientifical inquiries, I. 349.

Articles of faith confidered, P. III. 670.

Articulate founds, the manner of diftinguishing them, I. 228.
Arts, the polite ones, practical rules concerning the pursuit of
them. II. 253. Lawfulness of studying, P. III. 651.

Affent confidered, I. 324.

Affociation, fynchronous and fucceffive, I. 65. Simple ideas
raifed by it, I. 65. Prefuppofes the power of generating
VOL. III.

3 D

ideas,

ideas, and is prefuppofed by it, I. 70. A certain fact, what-
ever be its cause, I. 72. Complex ideas formed by it,
1. 73. May afford much light to logic, I. 76. May
explain memory, I. 78. Tends to make all individuals
fimilar, I. 82. Alfo to convert a mixture of pleasures and
pains into pure pleasure, I. 83.

Atonement of Chrift confidered, P. III. 735.

Attractions, mutual, of the fmall parts of matter, I. 20, 27, 364.

B.

Beauty of the works of nature, I. 418. Of the works of art,
I. 424. Of the perfon, I. 435.

Benevolence explained from affociation, I. 437. Practical rules
for increafing it, II. 291.

Benevolence of God proved, II. 13. Five notions of it, II. 23.
P. III. 489. Confidered, P. III. 515.

Bodies politic, their expectations during the present state of the
earth, II. 366, P. III. 680.

Body, elementary, may be one intermediate between the foul and
grofs body, I. 34..

Brain defined, I. 7. Not a gland, I. 17.

Bruifes, pains attending them confidered, I. 126.

Brutes, their intellectual faculties confidered. I. 404.

Burns, pains attending them confidered, I. 126.

C.

CARTES, his treatife on man, I. 111.

Caufes, fufficient, pofition of, confidered, P. III. 464.
Celibacy, not recommended by Chrift, P. III. 640.

Chances, doctrine of, of use in determining the degree of evidence
in general, I. 335.

Character, moral, of Chrift, II. 167, P. III. 697. Of the prophets
and apoftles, II. 170.

Characters, written ones, may be immediate reprefentatives of
objects and ideas, I. 289.

Christendom, its prefent ftate, II. 440.

Christianity, its future univerfal prevalence, II. 376, P. III. 690.
Advantages of, P. III. 709, note.

Circumstances of time, place, and perfons, the great number of
these mentioned in the fcriptures, a proof both of their ge-
nuineness and truth, II. 99.

Colours, phenomena of, confidered, I. 192. Their compofitions

may illuftrate the doctrines of affociation, I. 321.

Coma vigil, I. 55.

Compaffion explained from affociation, I. 474.

Confufion of tongues, I. 303,

Continuity of the medullary fubftance, I. 16.

Convulfive

Convulfive motions, I. 254.
Coughing, I. 97, 252.
Crying, action of, I. 147.

D.

Death, the affociations attending the confideration of it, I. 465.
Decyphering, art of, may illuftrate the method pursued by philo-
fophers in unravelling nature, I. 350.

Deformity, uneafiness arifing from the view of it, I. 441.

Deglutition, I. 170, 176, 188.

Deliriums briefly confidered, I. 395.

Deluge, II. 106.

Diet, practical rules concerning it, II. 218.

Differential method illuftrates the method of arguing from induc-
tion and analogy, 1. 339.

Diftention, an attendant both upon pleasure and pain, I. 36.
Distortions of the face from naufeous taftes, I. 171, 177.

Doctrine, the excellence of that contained in the fcriptures, II. 172.

Dotage briefly confidered, I. 392.

Dreams, their phenomena confidered, I. 384.
Drunkenness, its phenomena confidered, I. 393.

Ear, the uses of its feveral parts, I. 223.

Elafticity favours the doctrine of vibrations, I. 27.

Electricity, favours the doctrine of vibrations, I. 28. May be
caused by the æther, I. 32.

Elegancies of life, practical rules concerning them, II. 248.

Enthufiafm, I. 490.

Enthufiaftic fects amongst christians, II. 194.

Envy explained from affociation, I. 482.

Eternity of God, II. 34, p. 468.

Eternity of punishment not folved by philofophical free-will, II.
65. Not compatible with the divine attributes, II. 419.
P. II. 747:

Evangelical counfels confidered, P. III. 635.

Events, all great ones eminently preparatory to the establishment
of the kingdom of Chrift, II. 136

Expulfion of the faces, urine, and foetus confidered, 1. 97,
175, 176.

Extreme parts peculiarly irritable, I. 43.

F.

Faces, their expulfion, I. 97, 175, 178.

Faith in God, II. 316. In Chrift, how far neceffary to falvation,
P. III. 691. What, P. III. 692. In what fenfe opposed to
the law by Paul, P. III. 721.

3 D 2

Falfe,

Falfe, rule of, answers to the method of making hypotheses in
philosophy, I. 345:

Fafting confidered, P. III. 636, 644.

Fear of God, II. 320.

Feeling, its feveral kinds, I. 115.

Figurative words and phrases confidered, I. 291.
Flashes of light from ftrokes on the eyes, &c. I. 198.

Free-will defined, I. 500. Practical, fuppofed by religion,
II. 53. Philofophical not prefuppofed by religion, II. 56.
Philofophical, inconfiftent with the infinite power and know-
ledge of God, II. 66, P. III 558. Confidered, P. III. 523.
Future ftate, its evidences, II. 382. The rewards and punish-
ments of it, II. 395. Punishments of, not eternal, II. 419.
P. III. 747.
Confidered, P. III. 755.

G.

Ganglions, brachial and crural, their use, I. 98.

Genealogies of Chrift in St. Matthew and St. Luke, an attempt to
reconcile them, II. 125.

Gentiles under a course of moral discipline as well as the Jews,
II. 134

Genuineness of the fcriptures proves the truth of the facts con-
tained in them, II. 72. Also their divine authority, II. 77,
Giddinefs confidered, I. 200.

Glandular fecretion, I. 99, 174.

GOD, idea of, I. 486. Proof of the existence of, P. III. 464.
Good works, neceffity of, P. III. 710.

Gofpel hiftory, credibility of, P. III. 580.

Gratitude towards God, II. 321.

Handling explained, I. 104.

H.

Happiness, ultimate of all mankind, II. 419, P. III. 747. Spiritual,
confidered, P. III. 478. Human, confidered, P. III. 635.
Hardships occurring in the daily intercourses of life, practical rules
concerning them, II. 238.

Hearing, its immediate organ, I. 223.

Heart, its force increafed during fleep, I. 52. Its motion con-

fidered, I. 94, 243:

Heat, attended by vibrations, I. 25.

Heat and cold, their fenfations confidered, I. 118.

Hiccoughing confidered, I. 97, 173.

Hieroglyphical writing, a conjecture concerning it, I. 307.

Hiftory, natural and civil, confidered, I. 361, 362. Confirm the

fcripture accounts, II. 104.

Hiftorical evidences for the fcriptures do not grow lefs, II. 149.

Holiness of God, II. 37.

Honour,

Honour, its pleasures ought not to be made a primary purfuit, II.
The purfuit of them to be regulated by religion,

259.
II. 262.

Hope in God, II. 322.

Humility, obfervations upon it, II. 264.

I and J.

Idea defined, I. z.

Ideas depend on the brain, I. 8, 9.

Ideas of fenfation, their generation, I. 56.

Ideas, complex ones, their generation, I. 73.

Ideas generated by tangible impreffions, I. 145.

By taftes,

I. 167. By odours, I. 186. By vifible impreffions, I. 209.

By audible impreffions, I. 234.

Idiotifm briefly confidered, I. 391.

Jews, their reftoration, II. 373, P. 683.

Imagination defined, I. 3. Confidered, I. 383.

Imagination, pleasures and pains of, confidered, I. 418. Its
pleafures ought not to be made a primary purfuit, II. 242.
The purfuit of them ought to be regulated by religion,
11. 245.

Imitation, faculty of, confidered, I. 107, 261.

Immateriality of the foul, not oppofed by the doctrine of vibra-
tions, or the theory of these papers, I. 33, 511.、

Immateriality of God confidered, P. II. 508.

Immutability of God, II. 35.

Importance of the fcriptures, an argument of their genuineness and
truth, II. 86.

Impreffions made on the external parts, how we judge of their

feat, I. 138.

Independency of God, II. 6.

Individuals their expectations in the prefent life, II. 359.

Infinity of God, P. III. 472.

Infinity of the universe, II. 11, P. III. 474-

Inflammations, the pains attending them confidered, I. 126.
Infpiration, three fuppofitions concerning it, II. 80, P. III. 566.
Confidered, P. III. 570.

Inftinct briefly confidered, I. 411.

Inftrumentality of beings to each other's happiness and mifery
declared in the fcriptures, II. 182..

Intercostal nerve, 1. 98.

Intermediate fate of the foul briefly confidered, II. 402.

Inteftines, their peristaltic motion confidered, I. 96.

Invention, faculty of, briefly confidered, I. 434.

JONAH's miffion to the Ninevites confidered, P. III. 753.

Itching, its phenomena confidered, I. 128.

Judgments made by fight concerning magnitude, diftance, mo-

tion, figure, and pofition, I. 200.

3 D 3

Fudgments