Observations on Man, His Frame, His Duty, and His Expectations, Volumen3J. Johnson, 1801 |
Dentro del libro
Resultados 1-5 de 39
Página 459
... thinking and impartial reader , that miftruft which may arife from the prejudice of com- monly received opinions : we will however premise a few general obfervations in defence of his theory . The end of morality and religion is ...
... thinking and impartial reader , that miftruft which may arife from the prejudice of com- monly received opinions : we will however premise a few general obfervations in defence of his theory . The end of morality and religion is ...
Página 460
... the grand purposes of his being . To afcribe to him virtue , we merely confider whether this manner of thinking and acting 1 proceed + proceed from his moral character , and whether his 460 Notes and Additions to Part Second.
... the grand purposes of his being . To afcribe to him virtue , we merely confider whether this manner of thinking and acting 1 proceed + proceed from his moral character , and whether his 460 Notes and Additions to Part Second.
Página 467
... thinking being . There is fuch a re- lation throughout the whole fphere of poffibilities , that two ideas muft in all cafes , be either capable or incapable of being conjoined . The ground of this confifts in their compatibility or ...
... thinking being . There is fuch a re- lation throughout the whole fphere of poffibilities , that two ideas muft in all cafes , be either capable or incapable of being conjoined . The ground of this confifts in their compatibility or ...
Página 468
... thinking , muft be the laft and decifive proof of the truth and universality of the pofition of fufficient causes , if it could not be proved by abstract reasoning . PROP . II . P. 6 . On the Eternity of God's Existence . Ir the ...
... thinking , muft be the laft and decifive proof of the truth and universality of the pofition of fufficient causes , if it could not be proved by abstract reasoning . PROP . II . P. 6 . On the Eternity of God's Existence . Ir the ...
Página 483
... thinking and willing , must be his own work . This is equally true with respect to the body . In man this can have no artificial impulfe , no innate activity , like that of beafts . If all its arbitrary motions accord with the free ...
... thinking and willing , must be his own work . This is equally true with respect to the body . In man this can have no artificial impulfe , no innate activity , like that of beafts . If all its arbitrary motions accord with the free ...
Otras ediciones - Ver todas
Observations on Man, His Frame, His Duty and His Expectations, Volumen3 David Hartley Vista completa - 1801 |
Términos y frases comunes
abfolutely actions admit affociation againſt alfo alſo anſwer apoftle appears arifes becauſe benevolence cafe capable caufe cauſe Chrift chriftian circumftances compaffion compariſon confequences confidered confifts conftitute defign defire determine diftinction diſcover divine doctrines eſtabliſhed evil exercife exifting fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince finite firft firſt fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fyftem happineſs happy Hartley himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perceptions perfect perfon philofophical phyfical pleafing pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite revelation ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfe uſeful virtue whilft words
Pasajes populares
Página 720 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
Página 713 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Página 681 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Página 721 - But the fcripture bth concluded all under fin, that the promife by faith of Jefus Chrift might be given to them that believe.
Página 445 - His imagination was fertile and correct, his language and expression fluent and forcible. His natural temper was gay, cheerful, and sociable, He was addicted to no vice in any part of his life, neither to pride, nor to sensuality, nor intemperance, nor ostentation, nor envy, nor to any sordid self-interest ; but his heart was replete with every contrary virtue.
Página 681 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Página 604 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.
Página 445 - His complexion fair, his features regular and handsome, his countenance open, ingenuous, and animated. He was peculiarly neat in his person and attire. He was an early riser, and punctual in the employments of the day -, methodical in the order and disposition of his library, papers, and writings, as the companions of his thoughts, but without any pedantry, either in these habits, or in any other part of his character.
Página 719 - Know ye therefore that they which are of faith, the fame are the children of Abraham.
Página 682 - For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy.