| Robert Stern - 2002 - 234 páginas
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| W.E. Conklin - 2001 - 370 páginas
...subject who presents or embodies the signs of the body politic. As Rousseau explains, "[sjovereignty cannot be represented, for the same reason that it cannot be alienated; its essence is the general will, and the will cannot be represented - either it is the general will... | |
| Steven M. Cahn - 2002 - 1236 páginas
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| Fergus Millar - 2002 - 220 páginas
...course of this (III.15.5), he expresses his trenchant view of the much vaunted freedom of the English: Sovereignty cannot be represented for the same reason...consists essentially in the general will, and the will does not admit of being represented: either it is the same or it is different; there is no middle ground.... | |
| Paul Friedland - 2002 - 372 páginas
...famous for insisting that the general will could not be represented. As he wrote in the Social Contract, "Sovereignty cannot be represented, for the same reason...alienated; it consists essentially in the general will, and will does not represent itself: it is itself, or it is something else; there is no middle ground. The... | |
| Hegel Society of America. Meeting - 2003 - 244 páginas
...for all other rights" (CS, I/I). 14. Thereby adhering at least to the letter of Du contrat social: "Sovereignty cannot be represented, for the same reason...that it cannot be alienated. It consists essentially of the general will, and will cannot be represented" (CS, III/XV). 15. Among these I am most indebted... | |
| Leonardo Avritzer - 2009 - 208 páginas
...institutionality. Jean-Jacques Rousseau inaugurated this tradition with his remarks on British democracy: [Sovereignty cannot be represented for the same reason that it cannot be alienated. . . . The people's deputies are not and could not be its representatives; they are merely its agents... | |
| George Tsebelis - 2002 - 342 páginas
...they are made by the people. The most famous argument to that effect comes from Rousseau (l947: 85): "Sovereignty cannot be represented for the same reason that it cannot be alienated; its essence is the general will, and that will must speak for itself, or it does not exist; it is either... | |
| Christopher Bertram - 2004 - 214 páginas
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